106God Damn Religion
Satanic
…Allah’s Delusions of Grandeur
2
Heart of Darkness
I fear that a demon has possessed him.
Ishaq:72
I fear that a demon has possessed him.
It should be painfully obvious by now that the five books we are using to expose Muhammad, Allah, and Islam were not contemporaneous writings. Muslims say that Islam, unlike Judeo-Christianity, was played out in the light of recorded history but the opposite is true. Yahowah’s prophets and patriarchs were lettered men, and their contemporaries were literate. Their written scrolls engaged an educated audience of voracious readers within a generation of the events they described.
The Islamic scriptures, however, were all either comprised based upon long lines of oral tradition or simply made up to impose the religion. No copy of the Quran dated to within a hundred years of the prophet’s recitals survives. The oldest Hadith manuscript is two hundred years removed from the events it chronicles. Islam’s past, like the religion, itself, is very dark.
Muslim Traditions allege that the Quran first became a book at the direction of Abu Bakr or Umar, Muhammad’s fathers-in-law, during the War of Compulsion – depending upon which of them one might believe. We are told that the first Caliphs feared that Muhammad’s divine revelations would be lost because most of the best “reciters” had become jihadists now out ravaging fellow Arabs.
107According to the Hadith, the fathers of Muhammad’s young wives convinced one another that something had to be done. The fleeting memories of Islamic terrorists were the sole repositories of the Quran, and they were being killed at an alarming rate.
The loss of most or all of Muhammad’s “revelation” was imminent. Legend has it that Zaid, as one of the prophet’s helpers, was assigned the task. You may recall this pronouncement from Islam’s Dark Past…
Bukhari:V6B61N509 “Abu Bakr As-Siddiq sent for me when the people of Yamama had been killed (i.e., a number of the Prophet’s Companions who fought against Musailima). (I went to him) and found Umar bin Al- Khattab sitting with him.
Abu Bakr then said (to me), ‘Umar has come to me and said: “Casualties were heavy among the Qurra’ of the Quran (i.e. those who knew the Quran by heart) on the day of the Battle of Yamama, and I am afraid that more heavy casualties may take place among the Qurra’ on other battlefields, whereby a large part of the Quran may be lost. Therefore, I suggest, you (Abu Bakr) order that the Quran be collected.”’
I said to Umar, ‘How can you do something which Allah’s Apostle did not do?’ Umar said, ‘By Allah, that is a good project.’ Umar kept on urging me to accept his proposal till Allah opened my chest for it and I began to realize the good in the idea which Umar had realized.
Then Abu Bakr said (to me). ‘You are a wise young man and we do not have any suspicion about you, and you used to write the Divine Inspiration for Allah's Messenger. So you should search for (the fragmentary scripts of) the Quran and collect it in one book.’
By Allah, if they had ordered me to shift one of the mountains, it would not have been heavier for me than this ordering me to collect the Quran. Then I said to Abu Bakr, ‘How will you do something which Allah’s Messenger did not do?’
Abu Bakr replied, ‘By Allah, it is a good project.’ Abu Bakr kept on urging me to accept his idea until Allah opened my chest for what He had opened the chests of Abu Bakr and Umar. So I started 108looking for the Quran and collecting it from (what was written on) palm stalks, thin white stones, and also from the men who knew it by heart, till I found the last Verse of Surat at-Tauba with Abi Khuzaima Al-Ansari, and I did not find it with anybody else.
The Verse is: ‘Verily there has come unto you an Apostle from amongst yourselves. It grieves him that you should receive any injury or difficulty…(till the end of Surat-Baraa (at-Tauba))’ (Quran 009.128-129). Then the complete manuscripts (copy) of the Quran remained with Abu Bakr till he died, then with Umar till the end of his life, and then with Hafsa, the daughter of Umar.”
According to J. M. Rodwell, an early Quran translator, “Zaid and his coadjutors did not arrange the materials which came to them with any system more definite than that of placing the longest and best-known surahs first. Anything approaching a chronological arrangement was entirely ignored. Late Medina surahs were often placed before early Meccan ones; the short surahs at the end of the Quran were its earliest portions; while verses of Meccan origin were embedded in Medina surahs, and verses promulgated at Medina were scattered up and down in the Meccan surahs.”
Muslim scholars don’t dispute Rodwell’s claim. And that’s alarming, because it means that no one was able to discern when a surah or even portions of it, were revealed. No one even knew what comprised a surah because multiple recitals were jumbled together and haphazardly intertwined. And if Muhammad’s contemporaries were this confused, there is no chance they actually remembered much of what the non-prophet claimed was disseminated by the un-god.
Rodwell continued his analysis not recognizing that Zaid was a mythical projection designed to explain what never occurred. “It would seem as if Zaid put his materials together just as they came to him, and often with entire disregard to continuity of subject and uniformity of style. The text, therefore, assumes the form of a most unreadable 109and incongruous patchwork, and conveys no idea whatever of the development and growth of any plan in the mind of the founder of Islam, or of the circumstances by which he was surrounded and influenced.” After praising Zaid for his lack of “tampering” Rodwell adds that it is “deeply regrettable that no contemporary provided any historical reference, suppressed contradictory verses, or excluded inaccurate statements.”
But if we were to play along and believe in nightmarish fables, even in the best possible light, the Quran, as first assembled, was an unmitigated disaster – much like a whirling dervish. It was out of order, jumbled together, contradictory, and inaccurate, not to mention mean-spirited, repetitive, and plagiarized. And yet, there is no evidence to suggest that even this best-case scenario is credible. There is no corroborating evidence that the “revelations” actually became a book under Bakr, Umar, or Zaid. There are no fragments or tablets. All we have is a flimsy oral tradition comprised of hearsay suggesting that this scenario played out among illiterate mobsters. There isn’t even a letter or a historical reference from any of the literate nations conquered by the first Muslim mujahid to suggest that the Quran existed.
The Quran’s chasm of historical credibility is the good news. The other four books of Islam that comprise the Sunnah: the Sira (Biography), Ta’rikh (History), and Hadith (Oral Reports), didn’t find parchment or scroll for one to three hundred years after the events were played out.
Turning again to Rodwell we learn, “The first biographer of Muhammad of whom we have any information was Zohri, who died AH 124 [746 CE]; but his works, although quoted by later writers, are no longer extant.” Said another way, Zohri’s memorandum may have been composed a century after the events occurred, but it doesn’t matter because no one has ever found a copy.
110Rodwell continued, “Ibn Ishaq, who died in AH 151 (763 CE), composed a biography of Muhammad for the Caliph’s use. Although there are no surviving copies of his work either, much of it was salvaged by Hisham, an admittedly biased editor. He died in AH 213 (835 CE).” And as we know, Ibn Hisham’s Life of Muhammad begins with a stunning confession. He removed material that discredited Muhammad from Ishaq’s original manuscript.
Tabari didn’t edit Ishaq’s Sira to make Muhammad look better, but he only referred to the earlier work when it conflicted with his own collection of oral testimony or Hadith. Tabari completed his History of Prophets and Kings in AH 310 (932 CE) three hundred years after the prophet’s death. The Concise Encyclopedia of Islam says: “His work became the definitive resource. This makes his Annals of Muhammad’s Islam the earliest surviving unedited account of the prophet’s words and deeds, and therefore of the context in which his Quran was revealed.” It also means that there was a three-hundred-year gap filled by oral transmission for the lone unedited collection of Islamic Hadith containing any chronology or context.
Rodwell, in the preface of his early Quran translation, tells us: “It may be considered quite certain that Traditions concerning Muhammad were not reduced to writing for at least the greater part of a century. They rested entirely in the memory of those who have handed them down and must necessarily have been colored by their prejudices and convictions, to say nothing of the tendency to formulate myths and fabrications to serve the purposes of the contending factions. It soon becomes obvious to the reader of Muslim Traditions that both miracles and historical events have been invented for the sake of expounding a dark and perplexing text; and that the earlier Traditions are largely tinged with a mythical element.”
“Dark and perplexing text” “largely tinged with a mythical element” is a nice way of saying that Islam isn’t 111remotely credible and the Quran and Hadith are only worth reading if the reader is committed to thwarting the terror they inspire.
Recognizing that Rodwell’s expertise was Arabic, he surmised: “These ancient writers [Ishaq and Tabari] are the principal sources whence anything approaching authentic information as to the life of Muhammad has been derived. And it may be safely concluded that after the diligent investigations carried on by the professed collectors of Traditions in the second century after the Hijrah, that nothing remains to be added to our stores of information relative to the details of Muhammad’s life, or to facts which may further illustrate the text of the Quran. There are no records posterior in date to these authorities that should be considered.”
While every Islamic scholar I have encountered agrees with Rodwell’s assessment, that’s not the end of the bad news. While the Jews could read and write, the Arabs of Central Arabia in the 6th through 8th centuries were largely illiterate. Thus, Hadith were passed along by word of mouth through the generations, father to son through chains of transmitters called isnads – most of which were made up after the fact to create a veneer of authenticity.
Let’s view this problem from a more contemporary perspective. Imagine reconstructing the history of the American Revolution today based entirely upon oral traditions handed down over ten generations. Without books, letters, paintings, or pictures, it would be impossible to recreate the words of Cornwallis and Washington or to resurrect the drama as it was actually played out. Now, imagine writing this history in London, thousands of miles from where the events unfolded – in the home of those who were defeated. Such is the story of Islam. The Hadith, Ta’rikh, and Sira were compiled in Baghdad, Iraq, not in Petra, Mecca, or Yathrib, two to three centuries removed from the events. And like detailing the American 112Revolution in Britain, each of the Persian scribes wrote in a highly politicized climate for men with a personal agenda. Therefore, a compelling argument can be made for Islam being Persian rather than Arabian; the birthplace being Baghdad, not Petra or Mecca.
Yet while none of this attests to the reliability or unbiased nature of the Islamic scripture, it doesn’t actually matter since Muhammad wasn’t a prophet, Allah wasn’t a god, and the Hadith and Quran weren’t divinely inspired. Since Muhammad was as feeble-minded as his deity and as disturbed as his recital depicts him, an accurate witness and a faithfully maintained account is irrelevant.
So, since much of this isn’t true, why bother? Because through force, fate, and faith, nearly two billion people believe it’s true. Suffocated by their demonic religion, they believe Muhammad was a prophet, Allah was his god, and that the Quran was comprised of divine revelations. They even think the sayings of the non-prophet, upon which the Hadith, Sira, and Sunnah are based, were divinely inspired scripture. And because most Muslims aren’t free, literally trapped by fate and force in this delusion and in the hellish conditions the doctrine inspires, compassion compels us to expose the fraud and release them from the shackles of Islam before they act on it and kill the rest of us.
And then there is the typically unassociated problem – Islamic terrorism. Islam is corrosive, causing people to act in accordance with its teachings, prophet, and god. The Quran and Sunnah command and condition men to murder. They motivate them to commit acts of terror. If we want to constrain this foe we must first understand what its adherents believe and what drives them to such madness. If we want to rid the world of terror, we must first expose the doctrine that makes men terrorists.
113Remember, prior to Muhammad, Arabs conquered no one. After Islam, they subjected much of the known world to their swords. What changed them if not these words?
While the Islamic “holy books” aren’t historically reliable, they are Islam – not a version, interpretation, or corruption of Islam, but the essence of the religion. Muhammad can be no different than these books depict him. If they don’t accurately present the non-prophet and his dark spirit, they are unknowable and thus irrelevant. Frankly speaking, Islam loses either way.
But be forewarned. Islam makes people unsmart, and foolish acts stupidly. According to Mankind Quarterly in 2015, a sample of 1,677 boys and 1,818 girls aged 8 to 18 years living in Gaza were assessed using standardized texts. The average score was 67.9 using standardized British procedures. This is below the threshold score of 70 for a clinical diagnosis of mental retardation.
Therefore, not only does faith impede processing evidence and reason, but Islam is so caustic to comprehension that there is no saving Muslims from themselves. Our only hope is to save the rest of us from them. (So that you are not blindsided, prior to this in 2011, liberals siding with Muslims against Israel, came up with a novel test, called Coloured Progressive Matrices, designed to favor Muslims, and they used their outcome-based assessment to suggest that they were only 15 points below average. It was fun with colors and numbers.)
Returning to the Hadith, we discover an interesting artifact concerning the Ka’aba which also originates from the Year of the Elephant. Evidently, Abdul Muttalib was a big shot in town, a wealthy idolater born two generations 114before Muhammad. In the line of Qusayy, he became the custodian of the Ka’aba.
Tabari VI:15 “After the death of his uncle al-Muttalib, Abdul Muttalib took over the privilege of watering and feeding the pilgrims which the sons of Abd Manaf had held before him. He was honored as a man of great importance, for not one was his equal.”
Ishaq:62 “Sleeping on the graves of Hagar and Ishmael he was ordered in a vision to dig Zamzam. ‘Allahu Akbar,’ he shouted. ‘This is the well of our father Ishmael.’”
Tabari VI:15 “He brought out what was buried there, namely, two golden gazelles, swords and coats of mail. He made the swords into a door for the Ka’aba.”
It’s interesting that the Ka’aba’s “treasure” contained the implements Muhammad would use to loot the world: swords and coats of mail. The door to Allah’s House and the path to Islam were the same.
As for the graves of Hagar and Ishmael, there would have been a no chance of them being buried in Mecca or Petra circa 1900 BCE – 13 and 26 centuries before either existed. But if it excites Muslims to believe that the rotting bones of a slave and bastard child serve as a worthy foundation of their house, it otherwise seems fitting.
Ownership of the newfound booty was determined by a gambling game. Divining arrows were thrown at Hubal’s feet, “the greatest of the idols.” Ishaq:64 “Muttalib prayed to Allah and the priest threw the arrows. The Ka’aba won the gazelles.”
Abdul Muttalib “was the first to institute the two-yearly caravans.” He was “the first to obtain for the Quraysh guarantees of safety which allowed them to travel far and wide from the sacred precincts of Mecca.” While there were very well-demarcated sacred precincts in Petra, they did not exist in Mecca.
Then one day, trying to resolve the lack of water which had depopulated Petra when the aqueduct was shattered during the 4th-century megaquake, Muttalib is depicted struggling to clear the well of Zamzam when:
115Ishaq:66 & Tabari VI:2 “It is alleged, and Allah only knows the truth, that Abdul Muttalib encountered opposition when he was digging Zamzam. He vowed that if given ten sons, to make his labor less arduous and to protect him, he would sacrifice one of them to Allah at the Ka’aba.”
Bad move, because he is said to have had ten sons. So, foolishly faithful to the rocks, he tossed divining arrows at Hubal’s feet to determine which should die.
Ishaq:67 “They used to conduct their affairs according to the decisions of the arrows.” His youngest lost. The boy’s name was Abd-Allah, or Slave-to-Allah.
Now why would someone name a kid “Slave-to-Allah” a generation before Islam’s prophet elevated Allah from obscurity to the creator-god of the universe? The answer is as embarrassing as any in the annals of religious lore. For all Muhammad really did was promote one of the lesser-known idols, the moon god Allah, above Hubal | the Spirit of the Lord, Al-Lat, Manat, Al-Uzza, and the Lord of the Mountain. On this day Allah had to compete for adoration, as Muttalib’s tossing arrows at Hubal’s feet attests. A Bukhari Hadith confirms the godly congestion:
Bukhari:V5B59N583 “When the Prophet entered Mecca on the day of the Conquest, there were 360 idols around the Ka’aba. The Prophet started striking them with a stick.”
Islamic scholar Montgomery Watt, one of the English translators of Tabari, adds an interesting footnote. He says, “The name Allah has throughout been [wrongly] translated as ‘God.’ It should be kept in mind, however, that in the pre-Islamic period it does not necessarily mean “God” in a monotheistic sense. It is known from the Quran (Quran 029.061 and 039.038) that many pre-Islamic Arabs believed in Allah as a god who was superior to the other gods whom they also recognized.”
Allah was the name of one of many rock gods in Petra. He was the furthest thing from Yahowah – the God of 116‘Abraham, Yitschaq, and Ya’aqob, the God of Yisra’el, the God of the Towrah, the God of the Beryth wa Miqra’ey – and the only God in existence. But Muslims desperately needed the world to see it otherwise. For if Allah was a proper name – not a word – their religion was a fraud. The creator of the universe can’t be a pagan god, no matter how big a stick Muhammad swung. And Allah can’t be Yahowah any more than a stone can be deified.
Arabic, which is based on Hebrew, is a Semitic language. In Hebrew, ‘el is the word for God. In Arabic, ‘el is transliterated ‘il even though it is written with the same two letters. Then, over time, Arabs derived a secondary word for god, ‘ilah which, in Hebrew, would have made the god feminine. With ‘al serving as the Arabic article, “the,” Muslims would have us believe that “Allah” is a contraction of ‘al and ‘ilah.
However, the first pillar of Islam contradicts this claim when it says: “There is no ilah but Allah.” If “Allah” were the Arabic word for god it would have been written: “There is no allah but Allah.” Moreover, the Quran itself uses “ilah” when Allah claims to be “the God of Abraham” (Quran 002.132).
And that ends the debate because the only way Muslims can claim Allah, not ilah, is the Arabic word for “God” is for the Quran to be errant or for its author to be either illiterate or deceitful. Further, there are hundreds, if not thousands, of Islamic traditions like the one we just reviewed that confirm that Allah was the name of a pagan deity (at least in Petra). Their own scriptures profess that Allah had an ignominious rule as a rock idol centuries before he was transformed from god to God, from an ilah to Allah. All of which serves to destroy the most essential Islamic myth: “We all worship the same God.”
Back in Ka’abaVille: Ishaq:66 “When Abdul Muttalib had ten sons grown to maturity and he knew that they would protect 117him, he told them of his vow, and called on them to keep faith with Allah in this matter.
They expressed their obedience, and asked what they should do. He replied, ‘Let every one of you take an arrow, write his name on it, and bring it to me.’ They did this, and he went into the presence of Hubal in the interior of the Ka’aba. Hubal was the greatest of the idols of Quraysh in Mecca.”
While Hubal was only known in Petra, Muslims are so foolhardy, they just confirmed the demise of their religion. If Hubal was the greatest of the idols in the Ka’aba, Allah was a lesser rock god, just part of the pile. It means that Allah was a second-rate deity – which is still a worthy promotion for a rock.
Muttalib started having second thoughts. So he went off and consulted with a sorceress, hoping to get the “right” advice regarding the brooding gods of the Ka’aba.
Tabari VI:4 “By Allah! You shall never sacrifice him but you must get an excuse for not doing so.” This sounds innocent enough until you realize that the person swearing by Allah is a Devil worshipper.
Tabari VI:4 “There is a sorceress who has a familiar spirit; ask her, and you will know what to do. If she commands you to sacrifice him, you will sacrifice him, and if she commands you to do something which offers relief to you and to him, you can accept it.” Sorceresses are occult mediums: in other words, witches. Their familiar spirits are demons.
The noose around Islam’s neck is tightening. We have multiple gods in the Ka’aba and a witch deciding the fate of Muhammad’s father.
Tabari VI:5 “So they went to Medina where they discovered that the sorceress had moved to Khaybar. They rode until they reached her. She said, ‘Retire from me until my familiar spirit visits me and I can ask him. Abdul Muttalib stood and prayed to Allah.”
Now there’s a picture: idolaters praying to Allah in Islamic fashion in the presence of a Devil worshiper. So, 118what do you think Satan’s representative had to say? Would she pardon Muhammad’s father and allow the Devil’s Advocate to be born?
Tabari VI:3 “On the following day they went back. She said, ‘Yes! News has come to me. How much is the blood-money among you?’ They replied, ‘Ten camels.’ She said, ‘Bring forward the young man and ten camels, and cast arrows. If they fall against the boy, add camels until your Lord is satisfied.’”
We continue with Ishaq’s account of the game Yahowah denounces as sorcery: Tabari VI:5 “They returned to Mecca when they had all agreed on the matter, Abdul Muttalib stood and prayed to Allah inside the Ka’aba beside Hubal. The arrows fell against Abdallah, so they added ten camels, making twenty. With Muttalib standing and praying to Allah they went on this way ten times. Each time the arrows fell against Abdallah.”
Satan’s representative seems to have been accommodating. There is just one chance in 1024 that fifty-fifty odds will go awry ten times in a row. Tabari explains the horror of it all:
Tabari VI:5 “Abdul Muttalib stood beside Hubal in the interior of the Ka’aba, calling upon Allah. The custodian of the arrows took and cast them, and the lot fell against Abdallah. So Muttalib took Abdallah by the hand. He grabbed a large knife. Then he went up to the idols Isaf and Nailah [the fornicating stones] who Quraysh used to slaughter their sacrifices, to sacrifice Abdullah.”
But rather than slice his son’s throat, Muttalib opted for one more cast of the divining arrows. They finally fell in favor of the boy. So Abdul, the stones, idols, gods, diviners, and sorcerers came to an understanding. Abdallah’s life was spared.
Tabari VI:5 “Your Lord is satisfied at last. The camels were slaughtered and left there. No man or wild beast was turned back from eating them.”
“Abdul Muttalib took Abdallah by the hand. It is alleged they passed by Umm Qattal bt. Abd al-Uzza [Slave-to-al-Uzza], the sister of Waraqa [the Hanif]. She was by the Ka’aba. When she 119looked at his face she said, ‘Where are you going, Abdallah? I have seen many camels slaughtered for you, so sleep with me now.’”
Sure, why not add a little prostitution into the mix. We’ve already got devil worship, paganism, gambling, and child abuse occurring around the Ka’aba.
Turns out, the bribe was evidently insufficient. So the proud papa, king of Mecca, custodian of the Ka’aba, and heir to the religious scam, took his son to the wealthiest and most powerful man of the neighboring clan, the Banu Zurah, and arranged for his son Abdallah to marry the chief’s daughter Aminah. The blushing bride’s grandmother was Abd al-Uzza, which made her “genealogy and status” perfect, according to Ishaq.
Before we consummate this marriage, I must say I’m surprised Bukhari, Tabari, and Ishaq recount this sordid tale. Muhammad grew up a stone’s throw from where it occurred. Yet he chose to ignore his ignominious past, revising Jewish history instead, in order to make the near sacrifice in his backyard shrine look monotheistic. In lieu of the truth, he said that the Hebrew patriarch, Abraham, had nearly sacrificed Ishmael at Allah’s House.
Take a deep breath. The next Hadith begins with an inordinately long sentence.
Tabari VI:6 “It is alleged that he consummated his marriage to her there as soon as he married her, that he lay with her and that she conceived Muhammad; then he left her presence and came to the woman who had propositioned him, and said to her, ‘Why do you not make the same proposition to me today which you made to me yesterday?’”
To which she replied, “The light which was with you yesterday has left you, and I have no need of you today.”
Remember, these Hadiths found paper in Baghdad centuries after Muhammad’s passing. By that time, the Muslim scholars who authored them had well-defined agendas. In particular, they had to make their guy look as 120godly as that Christian fellow, or they’d be out of business. The Gospels proclaimed that their Christ was the light of the world, so Muslims contrived this Hadith to make their prophet appear marvelous too. And if you think that I’m being too cynical, listen to the next line from Tabari.
Tabari VI:6 “She had heard about this from her brother Waraqa bin Nawfal, who was a [Hanif turned] Christian and had studied the scriptures; he had discovered that a prophet from the descendants of Ishmael was to be sent to this people; this had been one of the purposes of his study.”
Holy hogwash! The Towrah says nothing about the descendants of Ishmael other than they will be wild asses of men whose hands will be raised against their brothers and that they would live in hostility with all the world. While prophetic, it’s hardly prophet material.
Muslim scholars choose to deceive believers. And within their community, they could get away with it. The lie provided their prophet with some semblance of authority, however tenuous. And Arabs would never be wiser for it. They were illiterate, and even the minuscule percentage who could read were out of luck when it came to the Towrah. There is no trace of an Arabic translation prior to that of Saadias Gaon in 900 CE, decades after this delusion was promulgated. The oldest Arabic New Testament was published by Erpenius in 1616 from a transcription of an 1171 Coptic scroll. Aramaic, of course, is a different story, with copious copies at the ready for the Iraqi authors of Islam to pilfer.
In the territories controlled by the Muslim warlords of the 8th through 10th centuries, words were irrelevant. Islam grew by the sword through conquest, not by evidence or reason. And those who benefited from this ruse knew that by the time their deception was exposed, it would be too late; the victory would have been won and they would have been empowered and enriched in the process.
121For those who may think I am perhaps making too much of too little, consider this:
Tabari VI:7 “When Abdul Muttalib was taking Abdallah to marry Aminah they passed a female soothsayer called Fatimah, a convert to Judaism from Tabalah who had read the scriptures and who saw light in his face. ‘Young man,’ she said, ‘would you like to lie with me now, and I will give you a hundred camels?’”
Contriving a phony Christian endorsement of the Muslim prophet was not enough. Now a Jewish soothsayer is called to verify the light. But why would a Jew who become a soothsayer and why react this way? The Talmud says nothing – zip, zero, zilch – about the father of a prophet having a light in his face. Further, Judaism and soothsaying are mutually exclusive.
The third variant of this desperate grope for credibility demeans Abdallah.
Tabari VI:7 “His father took him and married him to Aminah and he stayed with her for three days. Then he left her and when he passed by the Khath’am woman he felt a desire to accept the proposition which she had made.
He asked her, ‘Would you like to have what you wanted before?’ ‘Young man,’ she said, ‘I am not, by Allah, a woman of questionable morals. I saw light in your face and wished it to be within me. But Allah willed that He should place it where He wished.’” The Devil worshiper wanted the Devil’s child.
Then our Allah/Devil-serving soothsayer: Tabari VI:7 “recited the following verses: ‘I saw a sign which shone in the black clouds. I comprehended it as light which illuminated like the full moon. I hoped to have it as a source of pride which I might take back with me….
By Allah, no other woman has plundered your person of that which Aminah has... Not all the fortune which the young man inherits comes from resolve, nor does that which escapes him come from remiss. So if you desire something, behave with restraint for two grandfathers combined to ensure it for you. A hand clenched 122or outstretched will ensure it for you. When Aminah conceived that from him, she conceived an incomparable glory.’”
From black signs to pride, from full moons to plundering, from inherited fortunes to grandfathers ensuring loot, the young prophet would get what he desired from both open and clenched fists. This passage is so fraught with portent, so twisted with harbingers of Muhammad’s con, the originator must have laughed as quill met parchment.
Once again, a simple story belies the nature of Islam. “Our guy is better than your guy and we will say anything, no matter how absurd, to show it.”
Abdallah lived long enough to father a son, but not to see him born. In a haunting overture of what was to come, the prophet’s father died while on a business trip to Yathrib. Fifty-two years later the religion of Islam would die there as well when a non-prophet went on a business trip to Yathrib and became a profiteer.
In an attempt to make Muhammad appear Messianic, Little Mo was portrayed as having been born to considerable fanfare. There were celestial fireworks, regal visitors, an angelic host, and a veritable cornucopia of miracles. In that the worst of these were laughable, and the best were copied from the Gospels, I’ll spare you the gory details – especially since none of them make any sense in context of what happened next. There is, however, one in Ishaq’s Biography that is intriguing:
Ishaq:69 “It is alleged in popular stories (and only Allah knows the truth) that Aminah, the mother of Allah’s Apostle, used to say when she was pregnant, ‘A voice said to me, “You are pregnant with the Lord of this people and when he is born say, I put him in 123the care of the One from the evil of the envier; then call him Muhammad.”’ She saw a light come forth from her by which she could see the castles in Syria.”
Envy is what drove Muhammad to create Islam. When it came to envy, the non-prophet was a profiteer.
The truth is rather ignoble. Muslim “scholars” know nothing about Muhammad’s birth and very little about his childhood. They missed his birthday by eighteen years when they claimed he was born in the Year of the Elephant, recently dated to 552 CE.
However, to make their prophet fit Qusayy’s profile of being forty when he staked his claim to the Ka’aba, and for it to comply with the rabbinic edicts with regard to being a prophet, Islamic “historians” backdated Muhammad’s birth to 570 CE – exactly forty years before the first “revelation” in 610 CE, which is 12 years prior to the Hijra | Migration. Missing a date this important by eighteen years calls all of Islam’s oral testimony into question. By way of example, this did not occur…
Ishaq:70 “I heard a Jew calling out at the top of his voice from Yathrib, ‘O Jews, tonight has risen a star under which Ahmad is to be born.’”
Born fatherless, Muhammad’s mother abandoned him, giving him up to be suckled by a Bedouin woman. With his father dead and his mother poor, no wet nurse wanted the infant because the burden exceeded the potential remuneration. Raising another’s child in the inhospitable desert was done for money, not love. The least qualified of the wet nurses, we are told, after failing to find a wealthy kid, reluctantly snatched the last available newborn, the would-be prophet, and hauled him off into the wilderness.
Ishaq:70 “Halima went forth with her baby whom she was nursing, with other women, in search of babies to nurse. She was destitute and could not sleep because of the weeping of her hungry child. She had no milk to give him.”
124Halima was in no position to suckle another child. This was a disaster waiting to happen.
Ishaq:71 “When Halima reached Mecca, she set out to look for foster children. The Apostle of Allah was offered to everyone of us, and each woman refused him when she was told he was an orphan, because we hoped to get payment from the child’s father.
We said, ‘An orphan!’ And we spurned him because of that. Every woman who came with me got a suckling except me. And when we decided to depart, I said, ‘I do not like the idea of returning with my friends without a suckling. I will take that orphan.’ I took him for the sole reason that I could not find anyone else.”
So much for the “light” theory. Women were throwing themselves at Muhammad’s dad to sire him, but no one wanted to raise him. That does not bode well.
What happened long ago in the blowing sands and blistering heat is anybody’s guess. All we know is that a baby was abandoned by his mother and given to a woman who was ill-prepared to care for him. The only testimony that survives is in the Quran – a haunting and recurring theme that suggests he was likely abused.
Allah’s revelations speak of an orphan boy with wealthy relatives being abandoned, treated poorly, and shut out of the family business – The Ka’aba Inc. Permutations of this theme permeate Allah’s book, compelling the Muslim sages to give this mess a prophetic twist.
Ibn Ishaq claims that when Muhammad was two, Halima brought him back to his mother Aminah.
Ishaq:72 “But she sent him back. Some months after his return to the desert two men in white seized the boy, threw him down and opened up his belly, stirring it up.” We are told that Muhammad was “livid.” “Halima said, ‘I am afraid that this child has had a stroke, so I want to take him back before the result appears.’
She carried him back to Aminah and said, ‘I am afraid that ill will befall him, so I have brought him back to you.’ She asked what 125had happened. I said, ‘I fear that a demon has possessed him.’” She was right.
Muhammad confirms the “spiritual” encounter. Ishaq:72 “They seized me and opened up my belly, extracted my heart and split it. They extracted a black drop from it and threw it away. They washed my heart and belly with snow until they had cleaned them.”
Muslim:B1N311 “Gabriel came to Muhammad while he was playing with his playmates. He took hold of him and lay him prostrate on the ground and tore open his breast and took out the heart. Then he extracted a blood-clot out of it and said: ‘That was the part of Satan in you.’
And then he washed it with the water of Zamzam in a golden basin and then it was joined together and restored to it place. The boys came running to their mother and said: ‘Muhammad has been murdered.’ They all rushed toward him. I myself saw the marks of needle on his breast.”
Gabriel is yet another purloined name from Yahowah’s prophets. And he was not angelic. The name is a compound of gibowr | courageous and capable man and ‘el | God, and that means he was not only a person, but the most exceptional of them – Dowd. And I can assure you, if Dowd, who lived 1,600 and 500 years prior to this, as Messiah and then Savior, had encountered Muhammad, he would have killed him.
Symbolic and literal organ removal and washing are Satanic – part of occult ritual worship – the kind of thing Muhammad’s father and grandfather were into. And ironically, if it had occurred, it would be miraculous, and therefore it would be in conflict with the Quran. Allah’s book says that the only miracle associated with the non-prophet was the revelation of the surahs themselves.
In Quran 021.005, we find that one of the arguments used by Muhammad’s critics at the time was that he couldn’t perform miracles. Since the Yisra’elite Prophets could, and did, and since a bevy of miracles were attributed to Jesus, 126they said he wasn’t anyone special. If Muhammad had been involved in a miracle or could perform one, all he would have had to do to silence his critics was to explain the ones that had taken place, or simply summon his god’s power to accomplish something more noteworthy than being an accomplished terrorist. But no.
Sixth-century surgery aside, the Islamic sages say that before the year was out, Aminah died. A slave girl took care of baby Mo until his grandfather finally took an interest. And even this is potentially disturbing, for the scriptures say of Abdul Muttalib’s affection: Ishaq:73 “He would make him sit beside him on his bed and would stroke him with his hand. It used to please him to see what he did.”
Straight from the Devil, we learn:
Ishaq:79 “There was a seer [occultist prophet] who came to Mecca to look at Muhammad. She said, ‘Bring me that boy, for I saw just now that by Allah he has a great future.’”
Then, disaster strikes once more: Tabari VI:44 “Abdul Muttalib died eight years after the Year of the Elephant. He entrusted the future Messenger’s care to his uncle Abu Talib, because Abu and Abdallah had had the same mother.”
Needless to say, Muhammad had one whacked-out childhood. It’s not hard to understand why he was so insecure or why he turned out to be a monster.
Virtually everything associated with Muhammad was decidedly un-prophet-like. His birth was not foretold. The circumstances surrounding it were nasty. He couldn’t perform a miracle. He never issued a single prophetic utterance that came true as predicted. His scripture was abysmal – devoid of context and chronology. It focused on hate, violence, and punishment. His “new” religion was simply repackaged paganism blended with a plethora of plagiarized and twisted Towrah stories.
What little was inventive was tragic. War was elevated to a paramount religious duty. Plunder was approved, as 127was incest, thievery, lying, assassination, genocide, pedophilia, and rape to name a few Islamic innovations. Paradise became a lustful orgy. The would-be prophet’s depictions of hell told us more about him than about the place. And his life was an example of what not to do, rather than how to behave. Then there was his god – a trickster, angry and demented, who bragged about his role in genocidal terrorism.
According to the Quran, Muhammad’s own tribe knew the prophet was full of it. They ridiculed him on every occasion – with four hundred variations of the debilitating Never-Ending Argument recounted in the Islamic Quran. Unfortunately, those who heard the first iterations of the Quran were conquered, and criticizing the prophet became a deadly undertaking.
That put the Muslim warlords in a tough spot. They had raided everyone from India to Spain. Now they needed to control that which they had conquered. And they recognized that there is no better way to subdue a population than to impose a religion. Therefore, one hundred and fifty to two hundred and fifty years after the prophet’s death, the Persians rolled out the first version of the Islamic “religion.”
It was as dismal a failure as it had been in Petra. By way of example, Al-Kindi, a Christian polemicist employed in the Caliphal court in 830 CE wrote: “The result of this process by which the Quran has come into being is that it’s patently obvious to those who have read these scriptures that Muslim histories are all jumbled together and intermingled. It is evidence that many different hands have been at work therein, and caused discrepancies, adding or cutting out whatever they liked or disliked. As such, the conditions are right for a new revelation to be sent down from heaven.”
128As a result, the Islamic sages retreated to Baghdad and went back to the drawing board. Over the next hundred years, they buffed up their boy and their book, releasing a new and improved Islam. This time there were miracles, and Christians and Jews ever ready to testify on his behalf.
Let’s listen in, but with a critical ear, to see how well the sages cleaned up the prophet of Islam. Under the title, “The Messenger of Allah Is Recognized by the Monk Bahira” Tabari parades out a Hadith shared by Ishaq.
Tabari VI:44 & Ishaq:79 “Once Abu Talib was going on a trading expedition to Syria with a party of Quraysh, but when he had made his preparations and was ready to set out, the Messenger, so they allege, could not bear to be separated from him.”
Before we go on, I’d like to point out something that should be obvious. Tabari and Ishaq share a set of code words. When they say, “so they allege,” “it is alleged,” “it is said,” “some say,” or “Allah knows best,” they are simply reporting what they were told to write. They don’t believe it any more than you should.
“Tabari VI:44 & Ishaq:79 Talib took pity on him, ‘By Allah, I will take him with me, and we shall never part,’ or words to that effect. The caravan halted at Busra [Bostra?] in Syria, where there was a learned Christian monk named Bahira in his cell.
There had always been a monk in that cell, and their knowledge was passed on, it is alleged, by means of a book which was handed down from generation to generation.”
There is no record of this monk, his cell, or his book outside this Hadith. But that’s small potatoes compared to what comes next.
Tabari VI:44 & Ishaq:79 “Bahira prepared a meal for them because while he was in his cell he had seen the Messenger shaded by a cloud which marked him out from among the company.
When they halted in the shade of a tree, he observed the cloud covering the tree and bending down its branches over Muhammad until he was in the shade. Bahira descended from his cell and sent 129the caravan a message inviting them all. When he saw the Messenger, he observed him very intently, noting features of his person whose description he had found in his Christian book.”
Yahowah does not have a “Christian book.” And His prophets aren’t described physically in any “book.” But in order to create a Christian endorsement from a monk, the Muslims have invented this one, his story, and his book.
Tabari VI:44 & Ishaq:79 “After the company had finished the meal and dispersed, he asked the Messenger about certain matters which had taken place both when he was awake and when he was asleep. Muhammad told him, and he found that these things corresponded to the description which he had found in his book. Finally he looked at his back, and saw the seal of prophethood between his shoulders in the very place described in his book.”
Camel-dung – every word of it. First, in the Gospels, there is no great prophet foretold. Second, there isn’t a set of “awake and asleep” criteria for a divine calling, which is probably why the Hadith doesn’t bother listing them. Third, there is no “seal of prophethood.” The concept was derived from pagan mythology to designate occult practitioners who talked to demons. Further, the “seal” was actually nothing more than a hairy mole. (Tabari IX:159)
Next, the alleged Monk swears by the Meccan idols…
Tabari VI:45 & Ishaq:81 “‘By Al-Lat and Al-Uzza,’ Bahira said.’ ‘Take him back to your country, and be on your guard against the Jews, for, by Allah, if they see him and recognize what I have, they will seek to do him harm.’” Islam is the deaf leading the dumb to hell.
The Jews of Yathrib endured several years, not hours, with this non-prophet. They allowed him and his band of misfits to move into their town, loaned them money, provided food and housing, and even sold him stories from their Talmud. They never lifted a finger to harm him, even though he would annihilate them in genocidal rage.
130The hardest part of lying is remembering what one said. So, in true Islamic form, we have a second variant of the “mark of the prophet” tale.
Tabari VI:45 & Ishaq:80 “Abu Talib set off for Syria accompanied by the Messenger and some shaykhs. When they were above the monk’s cell they went down and unloaded their camels. The monk walked among them, taking the hand of the Messenger. He said, ‘This is the Chief of the Worlds, the Messenger. This person has been sent by Allah as a mercy to the Worlds.’”
Let’s call this “Holy Hogwash, Version Two.” First, “Chief” is a political term, not a religious one. Second, this time there were no questions, no signs, no seals – just a baseless, over-the-top endorsement – one in conflict with the Quran. Third, how many “worlds” are there? And fourth, how could Muhammad have been a “mercy” to Christians when he and his god told Muslims to kill them?
Tabari VI:45 & Ishaq:80 “The shaykhs of the Quraysh said to him, ‘What is it you know?’ He replied, ‘When you appeared at the top of the pass there was not a tree or a stone which did not prostrate itself in worship; and they only prostrate themselves to a prophet.’”
Hard to believe, but HH-2 is more pathetic than its predecessor. Neither Christians, stones, nor trees prostrate themselves – not even to wannabe prophets. Besides, prophets aren’t supposed to be worshiped. And even God is opposed to it.
Inanimate objects showering Muhammad with devotion was hardly a one-time occurrence…
Tabari VI:63 “Before Gabriel appeared to Muhammad to confer on him his mission as Messenger of Allah, it is said that he used to see signs indicating that Allah wished to ennoble him. Two angels came to him, opened his breast, and removed the hatred and impurity which were in it. [I’d sue them for malpractice.] It is said that whenever he passed by a tree or a stone, it would greet him.”
131Not to be outdone, in a Hadith from a line of transmitters that includes three Muhammads, a pair of Alis, two Slaves-to-Allah, and an Abd Ar-Rahman, we discover:
Tabari VI:63 “Whenever Muhammad went out to attend his business [answer the call of nature] he would go a great distance, out of sight of houses, and into the ravines and wadi beds. And then every stone and tree he passed would say, ‘Peace be upon you, Messenger of Allah.’”
Even today, Muslims, no smarter than the stones, are required to add “peace be unto him” after the mention of Muhammad’s name.
Returning to the monk: Tabari VI:46 “I also recognize him by the seal of prophethood which is below the cartilage of his shoulders and which is like an apple.” Delicious. The apple has become the symbol of temptation. It’s perfect for Islam.
HH-2 wasn’t finished destroying Muhammad’s prophetic credentials. It went on to establish the Christian Byzantines as enemies in addition to the Jews. But I suppose having Christians and Jews endorse a religion that would grow by plundering them makes about as much sense as Muhammad being a prophet.
Tabari VI:46 “While Bahira was standing by them beseeching them not to take the Messenger to the land of the Byzantines, since if these saw him, they would recognize him by his description and would kill him.”
Muhammad forbade Muslims from drawing his likeness. If his appearance was testimony of his prophetic credentials, and so easily recognizable, why would he do such a thing? Perhaps his perverted sexuality provides a clue since he preyed upon young children and slaves. He may have been hideously ugly.
Patricia Crone, the acclaimed Islamic archeologist, wrote, “There are fifteen different versions of Muhammad being blessed by a representative of a non-Islamic religion who ‘recognized’ him as a future prophet. Some place this 132encounter during his infancy, others when he was nine; some say he was twenty-five.
“One Tradition maintains he was recognized by Ethiopian Christians, several say by a Syrian monk, many claim by Yathrib Jews, one suggests it was a local Hanif, while others maintain it was a sorcerer. Some even suggest it was the belly of a dead animal. So what we have here is nothing more than fifteen equally fictitious versions of an event that never took place.”
The Muslim sages who can’t remember what their non-prophet told them in Yathrib want the faithful to believe that they can recreate a conversation between opposition parties in Syria. Let’s listen in, and while we’re doing so, let’s try to determine why the Hadith contains this dialog in the first place.
Tabari VI:46 “The monk turned around and suddenly beheld seven men advancing from the land of the Byzantines. He went up to them and said, ‘What brings you here?’ They replied, ‘We have come because this prophet is appearing in this month. Men have been sent to every road, and we have been chosen as the best of men and have been sent to your road.’”
There isn’t a single prophetic utterance in any Christian book about an Arab prophet. Yet we are told that these Christians not only knew exactly when, but precisely where, they would find such an unspecified person. This is desperate to the point of pitiful. If Muslims need to contrive such preposterous lies to make Muhammad appear prophetic, he most certainly wasn’t. Yet they continue to lay planks on this flimsy foundation:
Tabari VI:64 “Zayd bin Amr [a Hanif poet from whose words Muhammad based early Quranic revelations] said, ‘I expect a prophet from the descendants of Ishmael, in particular from the descendants of Abd al-Muttalib.’”
133The first written confirmation of this precise prediction came three hundred years after Muhammad’s birth. Errantly predicting the past, a prophet does not make.
The post-dated Hadith of Zayd, a man who rejected both Islam and Muhammad, continues…
Tabari VI:64 “I shall inform you of his description so that he will not be hidden from you. He is neither short nor tall, whose hair is neither abundant nor sparse, whose eyes are always red, and who has the seal of the prophethood between his shoulders.
His name is Ahmad, and this town is his birthplace and the place in which he will commence his mission. Then his people will drive him out and hate the message which he brings, and he will emigrate to Yathrib and triumph.”
In actuality, his name was Abu al-Qasim, not Ahmad, he was born in Yathrib among Jews, not Mecca. His mission was to aggrandize himself, and he entered Yathrib in shame. Nonetheless, the Islamic sages who put these words in the Hanif’s mouth three centuries after his death, want you to know that every faith agrees with the false testimony ascribed to Zayd…
Tabari VI:64 “I have traveled around in search of the faith of Abraham. Every person whom I ask, whether Jew, Christian, or Magian, says, ‘This faith lies where you have come from,’ and they describe him as I have described him to you.
They say that no prophet remains but he.’ Amir said, ‘When I became a Muslim, I told the Messenger what Zayd had said, and I gave him his greetings. He said, ‘I saw him in Paradise dressed in flowing robes.’”
Although Zayd composed most of the Quran’s first score of surahs, he rejected Muhammad’s credentials and thus, Islam. By his own admission, he can’t be in the Islamic paradise. And based upon more complete information, he recanted his previous assessment.
These “endorsements” are so preposterous it begs the question: what must educated Muslims think when they 134read such nonsense? You don’t have to be a religious scholar to know that the Jewish Messiah can’t be an Arab. So, when this deception was brought before Islam’s lone messenger for certification and he endorsed the lie, what must they think? Do they think? Why would one trust a man who must lie, or be lied for, to validate his calling?
And it only gets worse. In the following citation from Ibn-Ishaq’s Biography of Muhammad, we discover that Islam’s non-prophet practiced the Ahmasi religion. This is made evident because of naked circumambulators and scriptural readings from rabbis, monks and soothsayers who had received reports from satans and jinn. So as not to prejudice their findings, here is the entire narration…
Ishaq:89-90 “When the sun turbaned the tops of the mountains they set forth. They were called Hums because of their strictness in their religion. The year Hudaybiya, the prophet, entered his house, one of the Ansar was with him and he stopped at the door, explaining that he was an Ahmasi. The apostle said, ‘I am an Ahmasi too. My religion and yours are the same’, so the Ansari went into the house by the door as he saw the apostle do. Outsiders used to circumambulate the temple naked, both men and women. The Amir Sasa’a and Akk were among those who did thus. When a woman went round naked, she would put one hand behind her and the other in front.
Jewish rabbis, Christian monks, and Arab soothsayers had spoken about the apostle of God before his mission when his time drew near. As to the rabbis and monks, it was about his description and the description of his time which they found in their scriptures and what their prophets had enjoined upon them.
As to the Arab soothsayers they had been visited by satans from the jinn with reports which they had secretly overheard before they were prevented from hearing by being pelted with stars. Male and female soothsayers continued to let fall mention of some of these matters to which the Arabs paid no attention until God sent him and these things which had been mentioned happened and they recognized them.
135When the prophet’s mission came the satans were prevented from listening and they could not occupy the seats in which they used to sit and steal the heavenly tidings for they were pelted with stars, and the jinn knew that it was due to an order which God had commanded concerning man.
God said to His prophet Muhammad when He sent him as he was telling him about the jinn when they were prevented from listening and knew what they knew and did not deny what they saw; ‘Say, It has been revealed to me that a number of the jinn listened and said, “We have heard a wonderful Quran which guides to the right path, and we believe in it and we will not associate anyone with our Lord and that He hath not chosen a wife or a son.
A foolish one among us used to speak lies against God, and we had thought men and jinn would not speak a lie against God and that when men took refuge with the jinn, they increased them in revolt,”’ ending with the words: ‘We used to sit on places therein to listen; he who listens now finds a flame waiting for him. We do not know whether evil is intended against those that are on earth or whether their lord wishes to guide them in the right path.’
When the jinn heard the Quran they knew that they had been prevented from listening before so that revelation should not be mingled with news from heaven so that men would be confused with the tidings which came from God when the proof came and doubt was removed; so they believed and acknowledged the truth. Then they returned to their people warning them, saying, ‘O our people we have heard a book which was revealed after Moses confirming what went before it, guiding to the truth and to the path.’”
The harder Muslims try to validate the claim that Muhammad was a prophet sent by God, the more they prove otherwise. Every word of this is incriminating.
Ishaq:92 “Umar bin al-Khattab [the future Caliph] was sitting with others in the Messenger’s mosque when a Bedouin came up looking for him. Umar said, ‘This man was a soothsayer in the Jahiliyyah.’”
Then Satan-worshiper-turned-Allah-advocate said, “During the Jahiliyyah [pre-Islamic Period] we used to do worse 136things than you. We used to worship idols and embrace graven images until Allah honored us with Islam.”
You know you’re dealing with a rotten religion when an occultist tells the champions of Islam, “We used to do worse things than you.” The suggestion is that Muhammad’s behavior in Yathrib as a pedophile engaged in incest, rape, piracy, terrorism, genocide, and the slave trade, was better than serving a demon, is exceptionally pathetic.
Ishaq:92 “‘O men,’ the soothsayer said, ‘Allah has honored and chosen Muhammad, purified his heart and his bowels.’” Then the future Caliph, in Muhammad’s presence, asked the former occultist what he learned from the demonic spirits:
Ishaq:93 “‘Tell me,’ said Umar, ‘what is the most amazing saying which your familiar spirit [satanic jinn or demon] communicated to you?’
‘He came to me a month before Islam and said: “Have you considered the Jinn [demons from Satan’s tribe] and the hopelessness and despair of their religion [the occult, witchcraft, tarot cards, black magic, astrology, séances, etc.]?’””
The Islamic hierarchy was interested in what the Satanic types had to say. Kindred spirits, I suppose.
Tabari VI:66 “Then Umar said, ‘By Allah I was by one of the idols of the Jahiliyyah. An Arab sacrificed a calf to it, and we were waiting for it to be divided up in order to receive a share. I heard coming from the belly of the calf a voice which was more penetrating than any I’ve heard – this was a year before Islam. The dead calf’s belly said, ‘There is no ilah but Allah.’”
With every word we are expanding our appreciation of stupid. We can only hope it isn’t contagious.
The next Hadith comes courtesy of a fine isnad of four Muhammads and a future Caliph…
Tabari VI:66 “We were sitting by an idol a month before the Messenger commenced his mission, having slaughtered camels. Suddenly we heard a voice calling from the belly of one: ‘Listen to the wonder; There will be no more eavesdropping to overhear 137inspiration; We throw down shooting stars for a prophet in Mecca; His name is Ahmad. His place of emigration is Yathrib’ We held back and marveled; then the Messenger began his mission.”
The moral of the story is: The next time one of those pesky Christians or Jews says that Muhammad wasn’t a prophet because there were no prophecies pointing to his mission, you can tell them it just isn’t so. A dead camel and a sacrificed calf told us he was Allah’s boy.
How about one more…
Tabari VI:67 “A man came to the Prophet and said, ‘Show me the seal which is between your shoulders, and if you lie under any spell I will cure you, for I am the best enchanter of the Arabs.’
‘Do you wish me to show you a sign?’ asked the Prophet. ‘Yes. Summon that cluster.’ So the Prophet looked at a cluster of dates hanging from a palm and summoned it, and began to snap his fingers until it stood before him. Then the man said, ‘Tell it to go back,’ and it went back. The enchanter said, ‘I have never seen a greater magician than I have seen today.’”
Moving from the ridiculous to the sublime, the religion based upon pagan practices has a chapter entitled: “The Messenger is Protected by Allah from Participating in Pagan Practices.” The first Hadith is from Ali, the prophet’s adopted son and his son-in-law, the patriarch of the Shi’ites, and one of many assassinated Caliphs. He said,
Ishaq:82 “I heard the Messenger saying, ‘I was only tempted to take part in heathen practices on two occasions, and both times Allah prevented me from doing what I wanted. After that I was never tempted to evil, right up to the time when Allah honored me by making me his Messenger.”
Since each of Islam’s pillars was conceived by a pagan, I believe we have caught the prophet in another lie. So with this temptation behind us, we move to one of 138today’s more common sins: sex in the workplace. We are told that Muhammad married his boss.
Ishaq:82 “Khadija was a wealthy and respected merchant… She was determined and intelligent, possessing many properties. She was the best born woman of the Quraysh, and she was the richest, too.”
Tabari VI:48 & Ishaq:82 “She used to hire men to carry merchandise outside the country on a profit-sharing basis, for Quraysh were a people given to commerce. Now when she heard about the prophet’s truthfulness, trustworthiness, and honorable character, she sent for him and proposed that he should take her goods to Syria and trade with them, while she would pay him more than she paid others.” The back-dated declaration rambles on to say that Islam’s matriarch sent one of her slaves to keep tabs on the neophyte merchant.
Tabari VI:48 & Ishaq:82 “The apostle stopped in the shade of a tree near a monk’s cell. When the monk came up to Maysara [Khadija’s slave and spy] and asked who the man was who was resting beneath the tree, he told him that he was of Quraysh, the people who held the sanctuary. And the monk exclaimed, ‘None but a prophet ever sat beneath this tree.’”
According to the first men to introduce the world to Muhammad, the biographer and historian who chronicled his life’s story, squatting beside a tree, not prophecy, was the proper way for a wannabe prophet to validate his calling. However, how is it that a 6th-century monk would a prophet from a snake since the last prophet spoke from Judah circa 450 BCE?
The next line puts us in the precarious position of wondering who is lying. If the following Tradition is true, the Quran’s assertion that there were no miracles associated with Muhammad is false.
Tabari VI:48 & Ishaq:82 “They assert that Maysarah saw two angels shading the apostle from the sun’s rays as he rode his camel. When he arrived in Mecca, he brought Khadija her property, which she sold for twice the price or thereabouts.…
139She sent for the Messenger and, it is reported, said to him, ‘O son of my uncle I like you because of our relationship and your high reputation among your people, your trustworthiness and good character and truthfulness.’ Then she proposed marriage.”
In one of history’s great ironies, the most independent, successful, and liberated woman of her day played a pivotal role in assuring that billions of women after her would be deprived of these things.
Muhammad married money – a woman old enough to be his mother. What’s more, the wannabe prophet web his boss. While this is questionable, it is not illegal, nor is what happened next.
Tabari VI:49 “Khadija sent a message to Muhammad inviting him to take her…She called her father to her house, plied him with wine until he was drunk, slaughtered a cow, anointed him with perfume, and clothed him in a striped robe; then she sent for Muhammad and his uncles.
When they came in, her father married him to her. When he recovered from his intoxication, he said, ‘What is this meat, this perfume, and this garment?’ She replied, ‘You have married me to Muhammad bin Abdallah.’ ‘I have not done so,’ he said. ‘Would I do this when the greatest men of Mecca have asked for you and I have not agreed?’”
While achieving a prophetic marriage through inebriation isn’t religious, it’s the last line that should give us pause. Muslims have contrived scores of pre-Islamic Hadiths to elevate Muhammad’s standing among his people. Yet, according to Khadija’s father, he was a nobody. Further, he was hardly a prize specimen either:
Tabari IX:157 “The Messenger was neither tall nor short. He had a large head and beard with big black eyes. His palms and feet were calloused; he had large joints, his face was white with a reddish tinge, his chest hair was long, and when he walked, he bent forward as if he were descending a slope.”
140So now we know why he outlawed anyone drawing a picture of him and why he slept with old ladies, little girls, and slaves. He was a hunchback and freakish looking.
The next ten years passed without a single word from Tabari. While Muslims claim to know what the monk said in Syria, they haven’t a clue what happened next. Ishaq has but one line: Ishaq:83 “Khadija was the mother of all of the Apostle’s children except Ibrahim [who was born to one of Muhammad’s child sex slaves, albeit she was impregnated by a family member and fellow slave], namely al-Qasim, al-Tayyib, and al-Tahir. They all died in paganism.” The implication here is that the prophet’s boys are all roasting in Allah’s hell.
The story of the greatest con ever sold resumes …
Tabari VI:51 “We have mentioned the conflicting reports about the Prophet’s marriage to Khadija. Ten years later, the Quraysh demolished the Ka’aba and then rebuilt it. According to Ibn Ishaq, this was in the Messenger’s thirty-fifth year.
The reason for their demolition of the Ka’aba was that it consisted of loose stones rising to somewhat above a man’s height, and they wished to make it higher and put a roof over it, since some men had stolen treasures kept in its interior.”
This Islamic Hadith confirms the ignobility of Allah’s House. There is no chance that a roofless six-foot-high collection of loose rocks could have survived the rigors of two millennia of flash floods and searing sandstorms. Originally, these rocks were collected from the ruins of Petra’s tumbled temples and stacked in an adjacent courtyard. Then, the Allah-Stone was moved to Mecca and placed in an ugly cube.
Not only is there no written or oral legacy connecting Muhammad, Petra, Mecca, and the Ka’aba with Abraham, but there is no physical evidence either. The center of the Islamic faith, the House, on which the whole Islamic world bows and turns, was a come-lately rock pile for rock gods.
141Tabari, who reported Hadith claiming Allah had raised the Ka’aba above the floodwaters, now says…
Tabari VI:51 “The Ka’aba had been destroyed when the people of Noah were drowned, and Allah commanded Abraham and Ishmael to rebuild it on its original foundations. This they did as stated in Quran 002.127. ‘When Abraham and Ishmael were raising the foundations of the House, “Lord! Accept from us.”’”
Not only is the Quranic dialog prattle, and the circumstances preposterous, but it’s also idiotic following the assertion that Allah’s House was a pile of loose stones. Muslims had no concept of time. The twenty-six-hundred-year chasm and six-hundred-mile divide that separate Abraham from Muhammad’s Ka’aba cannot be crossed.
Tabari VI:52 “The Ka’aba had not had any custodians since its destruction in the time of Noah. Then Allah commanded Abraham to settle his son by the Ka’aba, wishing thereby to show a mark of esteem to one whom he later ennobled by means of his Prophet Muhammad.”
Evidently, Allah esteemed the 20th century BCE Ishmael by way of the 7th century CE Muhammad. “Abraham and his son Ishmael were custodians of the Ka’aba after the time of Noah. At the time, Mecca was uninhabited….”
A house without people, built of stones in the desert, in a place that did not exist, for a god that would never be, is perfect for Islam. All they had to add to make this the least credible story ever told would be to misappropriate the father of the Covenant and Yahowah’s friend, relocating him from the Promised Land to their snake den.
Since even the Islamic Hadiths aren’t bold enough to disassociate Abraham from Canaan to Mecca, how was he the custodian? And if the place was uninhabited from 2000 BCE to 500 CE, why pile rocks in Mecca? It can’t be the center of worship if no one is there to worship. What’s the point, other than to make the Quran appear less contradictory than the Hadith?
142Tabari tells us that the Jurhum became the custodians of the Ka’aba. He simply skipped over the intervening 2,500 years between its alleged founding and the Jurhum presence. If you recall, the Jurhum clan ousted the Khuza’a tribe from their campsites around Mecca around 500 A.D. According to the Tradition, they acted badly.
Tabari VI:52 “They misappropriated the wealth which had been presented to the Ka’aba and oppressed those who came to Mecca. Their behavior became so unrestrained that when one of them could not find a place in which to fornicate he would go into the Ka’aba and do it there.
It is asserted that Isaf fornicated with Na’ilah in the interior of the Ka’aba and that they were transformed into two stones. During the Jahiliyyah any person who acted wrongfully or oppressively in Mecca, perished on the spot.”
This pagan milieu formed the basis of Islam. Tabari VI:53 “Allah sent a bleeding of the nose and a plague of ants against the Jurhum and destroyed them, while Khuza’a expelled those who survived…Amir felt that he would be defeated, so he brought out the two gazelles of the Ka’aba and the sacred Black Stone.”
The irreverent blend of Jewish history and Arab mythology continues: Tabari VI:55 “The Ka’aba was taken over by the Khuza’a except three functions which were in the hands of the Mudar. The first of these was the ijazah, the giving of permission to the pilgrims to leave Arafat…The second function was the ifadah, the permission for the pilgrims to disperse to Mina on the morning of the sacrifice...”
Two more Islamic rituals associated with the hajj now have links to an ignoble pagan past. Ishaq:88 “This state of affairs lasted until Allah sent Muhammad and revealed to him and gave him the laws of his religion and the customs of the pilgrimage.”
Following a hundred Hadith trying to ascribe the rites and rituals of Islam to the Jewish patriarchs and a hundred more proclaiming that they were derived from the pagan practices of Qusayy, one line contradicts them all. There was, however, a pre-Islamic pagan custom Muhammad 143disregarded. And wouldn’t you know it, it was the one he should have retained…
Tabari VI:55 “…The third function was the nasi, the delaying or postponement of the sacred month by intercalation. When Islam came, the sacred months had returned to their original times, and Allah established them firmly and abolished the nasi.”
A modicum of pre-Islamic Arabs, unlike civilized people around them, had yet to switch away from a purely lunar calendar. But to their credit, most were observing intercalation, adding what they called a nasi month every two to three years, to keep their seasons intact.
Showing that he wasn’t very smart, Muhammad abandoned intercalation, condemning Muslims to a 354-day year. Not only didn’t the pagan sacred months return to their original times, he assured that they would never be established, forever floating around the solar year. While foolish, the lunacy honored his god’s lunar legacy.
One of the most revered Islamic legends comes from this period. A series of Hadiths focused on “Rebuilding of the Ka’aba” begin with this report:
Tabari VI:56 “A relative of Abd Mahaf [Slave-to-the-Sun-God] had stolen treasure from the Ka’aba. They took him to a female Arab soothsayer, who, using her occult skill, pronounced in rhyming prose that he should not enter Mecca for ten years because of his violation of the sanctity of the Ka’aba.”
This Islamic Tradition confirms what we considered previously. Soothsayers are Satanic; they are occult mediums. Further, she recited in the same style of the Quran – rhyming prose. And more incriminating still, a Devil worshiper is being used to proclaim the sanctity of the Ka’aba.
The reason this story is included in the presentation of rebuilding Allah’s House is that the shrine’s low walls and open top made it easy for looters to steal the gods. So when the Meccans found that:
144Ishaq:84 “A ship belonging to a Greek merchant had been driven ashore by rough seas at Jeddah and had been broken to pieces, they took its timbers and prepared them for use in roofing the Ka’aba. There was a Copt in Mecca who was a carpenter, and thus they had both the materials and a craftsman ready at hand.”
This confirms the primitive nature of the Ka’aba and of a crumbling Petra and non-existent Mecca. There was no source of wood, and without wood, there were no carpenters. Without it and men to work it, all buildings were open to the harsh elements. Should it even have existed, Mecca in the time of Muhammad would have been a motley collection of roofless mud huts. This is important because Islam is said to have arisen because the Meccans were flaunting their wealth. That simply wasn’t possible.
The next transition is as disjointed as the Quran, and equally revealing…
Ishaq:84 “There was a snake which used to come out of the well in the Ka’aba into which votive objects were thrown. It would lie on top of the Ka’aba wall every day to sun itself. It was a terror.”
There are way too many Satanic symbols associated with Muhammad and Allah. Abraham was drawn from Israel to Mecca by a rabbinic symbol manifest in the form of a snake. The same snake coiled himself up, showing Abraham where to build the Ka’aba. Now, a snake is living inside Allah’s House. The snake is Satan’s most enduring symbol – one ascribed to him by Yahowah.
Ishaq:84 “People were terrified of the snake because whenever anyone went near, it would draw itself up, make a rustling noise, and open its mouth. One day, as it was lying on top of the Ka’aba as usual, Allah sent a bird which seized it and carried it off. [And who said Allah couldn’t do miracles.]
On seeing this the Quraysh said, ‘We may hope that Allah is pleased with what we intend to do. We have craftsman and we have timber, while Allah dealt with the snake.’”
Tabari VI:56 “This was fifteen years after the Sacrilegious War. Muhammad was thirty-five. When they made the decision to 145demolish and rebuild the Ka’aba, Abu took a stone from it which leapt from his hand and returned to its place.”
This Hadith, in context of Muhammad’s involvement in the Ka’aba’s reconstruction and its Black Stone, strongly suggests that the people believed that the Black Stone was Allah and that he/it actually lived in the House.
Ishaq:85 “The people were afraid to demolish the temple and withdrew in terror from it. Al-Walid said, ‘I will begin the demolition.’ He took up his pickaxe and walked up to the House saying, ‘O Ka’aba, do not be afraid. O Allah we intend nothing but good.’ Then he demolished part of it near the two corners.”
One of Muhammad’s religious contemporaries is telling a rock pile not to be afraid. Approaching Allah with a pickaxe, he says that he means him no harm. How is a pickaxe threatening to God? And, if he were God, and you approached his “House” with a pick, a carpenter, and some wood, don’t you think he might figure it out?
In this final Tradition prior to the first Quranic revelation, Muhammad is shown participating in the superstitions of his peoples’ stone-worshiping milieu.
Tabari VI:58 “A Quraysh man who was among those demolishing it thrust a crowbar [not the most accurate translation since the first mention of a ‘crowbar’ was in 1748 France] between two stones to pry them up. When the stone moved, all Mecca shook. They knew they had reached the foundations. The clans then gathered stones to rebuild the Ka’aba. Each clan gathered separately and built separately. When they reached the place where the Black Stone was to be put they began to dispute about it, since every clan wished to lift the Stone to its place.”
Once again, we are confronted with a stark reality. Allah’s House, the center of Islam, was a rock pile and it was rebuilt in similar fashion. The stones were not hewn, cut, or mortared. There was no plan. They were just collected and piled. And once more, we are forced to see the sacred Black Stone for what it was – Allah.
146This next tidbit is particularly incriminating…
Ishaq:85 “The Quraysh found in the corner a writing in Syriac. They could not understand it until a Jew read it for them. It read: ‘I am Allah the Lord of Mecca. I created it on the day that I created heaven and earth and formed the sun and moon.’”
The Ka’aba’s rock god writing in Syriac, not Arabic, conflicts with the Quran’s claim that Arabic was Allah’s language. Further, since written Arabic evolved from a blend of Hebrew and Aramaic, Nabatean and Sabean, with a dash of Syriac and migrated to central Arabia, it’s clear that the written language of the Quran was unknown to the Meccans at the time Muhammad claims the surahs were revealed to him. Oops!
Ishaq:85 “The Quraysh remained in this state for five days, and then they gathered in the mosque to consult together and to reach an equitable agreement.”
We are reminded that mosques preceded Islam and that prostration, the Islamic prayer position from which the word was derived, was part of idolatrous worship. It is apparent that relatively little of Islam was invented by Muhammad.
The payoff line of this Hadith is upon us.
Tabari VI:59 “Men of the Quraysh said, ‘Make the first man who comes in at the door of this mosque the arbiter of our difference so that he may judge on the matter.’ The first man was Muhammad, and when they saw him they said, ‘This is the trustworthy one with whom we are satisfied. This is Muhammad.’
He came up to them and they told him about the matter and he said, ‘Bring me a cloak.’ They brought him one, and he took the Black Stone and placed it on it with his own hands. Then he said, ‘Let each clan take one side of the cloak, and then lift it up all together.’ They did so, and when they had brought it to its place he put it in position with his own hands.”
147I do not know if Muhammad actually suggested this solution. But I know that a man who reveres a stone is no wiser than the rock he worships.
